Yet never before have we felt so helpless in the face of the forces we ourselves have created. Never before have the fruits of our labour threatened our very existence: For the first time in history we can produce enough to satisfy the needs of everyone on the planet.
The capitalist market, progressives bemoan, is a cold monster: But what if such hallowed critiques are completely misleading? This book argues that the production of new sources of faith and enchantment is crucial to the dynamics of the capitalist economy.
Distinctively secular patterns of attraction and attachment give modern institutions a binding force that was not available to more traditional forms of rule. In developing this perspective, he draws on pragmatist thought to rework and revitalize the Marxist critique of capitalism.
What Progressives Have Missed, Martijn Konings launches a sophisticated critique of the various disembedded, externalist understandings of capitalism associated with strands of American progressivism, generally rooted in the approach most forcefully developed by Karl Polanyi. It is original, sophisticated, and at its best, convincing.
Konings provides a thoughtful intellectual history to justify his framework, and he arrives at several refreshingly counterintuitive conclusions.
Konings makes a compelling argument that markets are productive in social, cultural, and political as well as economic realms, and that both Marxist and neoclassical economists miss the full richness of these intertwined processes. His book serves to remind those of us interested in the organization of markets and the economy of the extraordinary power of signs — of icons — and encourage us earthbound ANTs to look occasionally to the heavens.
Perelman, CHOICE "This extraordinarily incisive and provocative book goes a long way toward explaining the tenacious grip of money on the American moral imagination. The writing is conceptually dense, yet concise and clear. Taylor, Journal of Cultural Economy "[T]he discussion of the sadomasochistic rituals of earning, saving, and consuming as constituting the construction of wounded attachments of the individual to money and the role of these rituals in supporting the neoliberal order, both on affective and moral levels, is a pregnant insight into the deep human psychology that perpetuates the capitalistic status quo It is no doubt a substantial contribution to discussions about how and why people are emotionally attached to capitalist culture.
Kutzik, Contemporary Sociology "Konings employs insights from sociology, psychology, and semiotics, in addition to history and political economy, to craft a rich account of American exceptionalism as manifest in its long-standing tradition of populist republicanism, most recently in the Tea Party movementThis is why Mustachianism is mostly about money and health – it’s supposed to be a bridge over the traps laid out by consumerism, so you can step over and move on up to the happier parts of the pyramid: family, confidence, and self actualization.
In cultural studies, media culture refers to the current Western capitalist society that emerged and developed from the 20th century, under the influence of mass media. The term alludes to the overall impact and intellectual guidance exerted by the media (primarily TV, but also the press, radio and cinema), not only on public opinion but also on tastes and values.
Emotions and Logic in Consumerism Abstract Consumer purchase decisions are often linked to emotions and can lead to impulse and uninformed buying behavior.
This creates a problem for marketers who rely on emotional appeals to increase sales. Now, I wasn’t entirely wrong in my characterization of this girl. She became a well known “team bike” for several of the school’s sports programs, throwing herself .
Awareness or consciousness is the ability of our mind to monitor and analyze our inner being and external environment, and to make emotional free judgments about things, drawing clear conclusions and creating thoughtful methods of behavior. Does this means that our guts could over rule what our emotional and logical sides in our brain is telling us?
Education, environment, physical condition, self esteem, physical .
In cultural studies, media culture refers to the current Western capitalist society that emerged and developed from the 20th century, under the influence of mass media. The term alludes to the overall impact and intellectual guidance exerted by the media (primarily TV, but also the press, radio and cinema), not only on public opinion but also on tastes and values. Here are 5 reasons reasons why more Americans don’t protest. 1. Protest is Unwelcome in the Matrix. The matrix cannot function properly when people are in the streets speaking truth to power, therefore, protest is an unwanted inconvenience for the economy, the media and the government. Social constructionism is a theory of knowledge in sociology and communication theory that examines the development of jointly constructed understandings of the world that form the basis for shared assumptions about reality. The theory centers on the notion that meanings are developed in coordination with others rather than separately within each individual.